Fun Words to Know in Derrida's "Structure, Sign, and Play" (Keyed to the Adams anthology.) (1117) structuralist / structuralism: Mid-20th-century movement in the social sciences and humanities based on the ideas of 19th century linguist Ferdinand de Saussure. Essential notion: language (i.e., any system of signs) creates meaning by means of the differences between the signs themselves (which are completely arbitrary), rather than by referring to a fixed object or reality. quotation marks: Derrida's customary practice in framing an argument is to use terms belonging to the system or argument he is attacking. The terms are used provisionally, strategically, as here, "in quotation marks." Elsewhere he speaks of putting terms "under erasure," which means the same thing. episteme: Greek term for certain, definite knowledge. Western science and Western philosophy: Derrida is thinking first and foremost of Plato and Aristotle. freeplay: The opposite of fixed relationships, fixed meaning, fixed reference. The term is rooted most conspicuously in Kant and Schelling, and is influenced by Nietzschean and Freudian notions of freedom, play, and fantasy. arche: Greek, "origin" (cf. archaeology) telos: Greek, "goal, end, purpose" (1118) eidos: Greek, "form" energeia: Greek, "activity, action" (cf. energy) aletheia: Greek, "truth" (All of these, along with the other words in the list, represent versions of "being as presence.") Metaphysics: Branch of philosophy concerned with the ultimate conditions of being and truth. When Derrida uses it, he has Plato's philosophy formost in mind. signification: What a sign (e.g., a word) does. According to Saussure, a sign has two parts: a signifier (the word itself, a sound) and a signified (the meaning referred to). transcendental signified: The thing a sign ultimately refers to, understood as a form or truth in the Platonic sense. onto-theology: Disrespectful synonym for metaphysics, implying that metaphysics is nothing but fancily-dressed religious dogma. Claude Levi-Strauss: 20th cent. French cultural anthropologist; one of the first and most influential structuralists, known primarily for his studies of myth and primitive thought. (1119) deconstruction: A philosophic practice and / or a strategy of reading. I won't attempt to define this here, but note that is it is not destruction simply, but an ironic, joint practice of construction and destruction. The word implies a loving, painstaking disassembly and simultaneous reassembly, the goal being to see "how it works." (1123) supplement: Derrida's term for an element which must be added to a supposedly complete conceptual system in order to remedy a lack which the system denies. One of his key terms, along with the following two: (1125) trace: An almost indefinable notion having to do with the non- presence of meaning within signs. Since signs signify by virtue of difference from other signs, they always contain a trace or mark or influence or residue from those other signs. Trace replaces "meaning" for Derrida; it is a meaning that is always elsewhere, never fully present or fully graspable. (1126) differance: In French, a misspelling of difference and an elaborate philosophical joke based on the verb differer, which means both "to differ" and "to defer." Derrida is basically adding another layer of meaning to the Structuralist notion of difference, highlighting the endlessness of free play, the perpetual deferral of full, final, stable meaning.